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Faith Without Certainty: Liberal Theology In The 21st Century, by Paul Rasor
Ebook Free Faith Without Certainty: Liberal Theology In The 21st Century, by Paul Rasor
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About the Author
Paul Rasor is director of the Center for the Study of Religious Freedom at Virginia Wesleyan College. An ordained Unitarian Universalist minister, he earned his Ph.D. in theology from Harvard Divinity School.
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Product details
Paperback: 256 pages
Publisher: Skinner House Books (April 5, 2005)
Language: English
ISBN-10: 1558964843
ISBN-13: 978-1558964846
Product Dimensions:
5.5 x 0.8 x 8.5 inches
Shipping Weight: 9.6 ounces (View shipping rates and policies)
Average Customer Review:
3.9 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#602,659 in Books (See Top 100 in Books)
Anyone paying attention to current developments in thinking about religion will find this wonderfully well-written book of great interest. Times have changed. What has been called "the linguistic turn" has altered the landscape in the last half of the 20th Century.The chapter titled "Religious Experience and Language" alone is worth the price of the book. It summarizes the major changes since Kant's transcendentalism and Schleiermacher's romantic Christianity emerged in the 19th Century. In the following century, the 20th, philosophy of language thoroughly reconstructed the foundations of empirical philosophy and theology. The way we used to think about our place in relation to ideas has been turned topsy-turvy.The story of liberal religion since Kant and Schleiermacher has been ambiguous. Prior to the American Civil War and the two World Wars, educational and industrial progress allowed hope for a more perfect civilization in the West. Today, on the contrary, we are faced with a world where civil wars are the norm. Technology races forward but lends itself to endless calamities as well as miraculous improvements, as in food production and health. As our globe shrinks, we require greater understanding across cultures and their religions. So religion finds humanity both full of high hopes and shaken with uncertainties.In this 2005 publication, Rasor tells that story. He also outlines some of the current prospects for religion, liberal and otherwise. With an overview of liberation theology and the challenges of racism to religion in America, he illustrates the need for an open-minded faith.This book appeared just prior to the bursting of the economic bubble, the current meltdown, and the growing threat of global warming. It does not provide specific answers to those and future dilemmas. Yet it does offer a new understanding of where we are and how we got here. That can enable us to appreciate the appeal of a more progressive religion capable of struggling productively with what the future holds in store.
I was fortunate to discover this appealing title by way of Amazon's algorithm. I had read a lot about process theology and thought this book might help me understand the place of process theology in the broader theological landscape. I got much more than I anticipated: not only a remarkably lucid explication of liberal theology but also an illuminating--and profoundly disconcerting--account of the place of liberal theology in the broader cultural landscape. Given the breadth of its scope, the book is remarkably concise. It is masterfully organized and written with remarkable clarity. The book is also profoundly disturbing in its trenchant cultural critique--especially inasmuch as the national (and international) situation has deteriorated dramatically in the short span of years since the book was written.
With every page, this book gets better and better. A book that is an example of a thoughtful theologian, who took his time in writing this, I would venture to say. It is excellent.
Reading the text from the perspective of a liberal Presbyterian and religious humanist, I thought this book was a good overview of contemporary religious liberalism. It stands alongside other works like: Theological Ethics and Global Dynamics and Radical Liberalism. It is very accessible, highly readable and a practical little text, in my opinion, for the parish minister.
Given the myriad ways that the term `liberal' gets thrown around without being defined, I'm grateful for Rasor's concise and readable primer that actually digs into the real roots and trajectories of the liberal theological tradition.If you don't have time to read the entire book, the first two chapters after the introduction will familiarize you with what it is that religious liberals believe and how we came to embrace those values. Whether you're out to support or criticize us, it's important that you know what you're getting into. Love or hate us for what we are, not what we're not.The remainder of the book lays out some of the challenges and frontiers that liberal theology is currently facing in its ongoing development. With the arrival of the postmodern era, liberal religion (as a decidedly modern phenomenon) is reevaluating many of its core commitments (in much the same way that evangelical Christians (another modern movement) are also doing via the `Emergent Church' movement). Hard and fast categories, such as rugged individualism and universal human experience, are being questioned in the light of community, culture, and language.Rasor is highly critical of his own liberal tradition in relation to issues of race and social class. Despite its value of diversity, liberal religion continues to exist as a predominantly white and middle-class movement. While his criticisms are honest and accurate, I wish that he had spent more time with them. He mentions social Darwinism and the rise of manifest destiny in America, but he says nothing of Eugenics or the Holocaust, both of which were fueled in part by liberal theology. These massive moral failures demonstrate that no one group, however utopian their ideals, is above the human tendency toward self-justified violence and oppression. My primary criticism of Rasor's book is that it seems to minimize and/or ignore these most prominent failures of liberal religion.On the other hand, I was highly impressed by Rasor's distinction between liberal and liberation theologies. These two categories are often associated with one another in the common mind, mainly because of shared emphases on social justice. However, as Rasor observes, they arise from different historical sources, make use of different methods, and emerge with very different values and convictions. Liberation theologians tend to hold scripture and tradition much more closely, even as they criticize and reinterpret them. Not all theological liberals are liberation theologians (and vice versa). One need only look at the sermons of Archbishop Oscar Romero of El Salvador to see his deep commitment to the historical orthodoxy of Roman Catholicism. If anything, I came away from Rasor's book with an awareness that the construction of a theology that is simultaneously liberal and liberationist would prove to be a most difficult task. Indeed, evangelicals would probably have an easier time of it, given the place they grant to the Bible in their theological systems.All in all, I highly enjoyed Rasor's book. I expect that I will keep it on my shelf and refer to it often as a concise introduction to what religious liberals actually believe.
An excellent introductory textbook on modern Liberal theology, written for lay people by a Unitarian Universalist professor.
Great book!
First few chapters were informative but most of the book is elitist gobbledygook.
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