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From Jesus to Constantine: A History of Early Christianity
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Audible Audiobook
Listening Length: 12 hours and 21 minutes
Program Type: Audiobook
Version: Original recording
Publisher: The Great Courses
Audible.com Release Date: July 8, 2013
Language: English, English
ASIN: B00DTNVGSK
Amazon Best Sellers Rank:
Ehrman is brilliant, sardonic, whimsical, utterly knowledgeable, and has a wonderful air/demeanor/casualness about him while being the consummate educator par excellence! Can not be beat. A joy to have found. I am humbled (and Ihave been acknowledged as an excellent teacher for over 35 year!)s. If the title of "best teacher" were a race, I wouldadmit to coming in a distant second.
This was a really fantastic historical look at the origins of the church. Professor Ehrman does not take a position as to whether any particular view of Christian faith is correct or incorrect. Rather, he merely gives an historical survey of the origins of the beliefs based on his encyclopedic knowledge of the scriptures and extra-canonical texts. If you are looking for a polemic in support of a particular view of the church and Jesus, you will be disappointed. However, for those who are interested in what we can know objectively about the early church, you will be greatly rewarded--whether or not you are a person of faith. And, if you find yourself disagreeing with Dr. Ehrman's propositions, you will at least have a good working knowledge of what you can explore further. Nice job!
This is a 12-hour or so audio course by Professor Bart D. Ehrman,a Princeton PhD recipient, Professor in the Department of Religious Studies University of North Carolina at Chapel Hill, and renowned scholar on Early Modern Christianity and on the figure of Jesus. We are offered a very good historical overview of the first three centuries of Christianity from its humble inception as a low class Judaic sect to become the official religion of the Roman Empire.LECTURES AND COMPANION BOOKThis 24-lesson course (30 minutes or so each) that analyses how and why early Christianity was born, expanded, grew, suffered, was persecuted and ended being the official religion of the Roman Empire. The lectures are:1- The Birth of Christianity. 2-The Religious World of Early Christianity. 3- The Historical Jesus. 4- Oral and Written Traditions about Jesus. 5- The Apostle Paul. 6-The Beginning of Jewish-Christian Relations. 7- The Anti-Jewish Use of the Old Testament. 8-The Rise of Christian Anti-Judaism. 9-The Early Christian Mission. 10-The Christianization of the Roman Empire. 11-The Early Persecutions of the State. 12-The Causes of Christian Persecution. 13-Christian Reactions to Persecution. 14-The Early Christian Apologists. 15-The Diversity of Early. Christian Communities. 16-Christianities of the Second Century. 17-The Role of Pseudo-epigrapha. 18-The Victory of the Proto-Orthodox. 19-The New Testament Canon. 20-The Development of Church Offices. 21-The Rise of Christian Liturgy. 22-The Beginnings of Normative Theology. 23-The Doctrine of the Trinity. 24-Christianity and the Conquest of Empire. The book also includes a handy timeline, a glossary, and a commented bibliography.You can download the 143+-page book on PDF from your library (in your member area), potion the cursor on the PDF link and let clink and select save link as, and it will download. Ehrman's books are not as student-friendly as others from other professors as there are not tables, figures, photos or anything graphic in them.THE RECORDED COURSEThis is an excellent audio recording, great neat sound, well structured and narrated, with musical clues that indicate the end of a chapter, and headings by a radio-voice presenter at the beginning of each chapter.Ehrman has a great knowledge and a clear way of structuring and delivering his lectures. His reading is full of energy, never boring. Besides, he sums up what he has said at the end of each lecture, and again at the beginning of the following one so as to link both lessons together. I found that most helpful as a listener. Ehrman also has an introduction to the course explaining the scope of the course and he summarises quite well what he had discussed throughout the course in the last lecture.One of the things I found more enjoyable was the fact that he read many excerpts of early Christian sources, some of them really beautiful and interesting, so he it is not just he talking about the past, but bringing the past to the present. I think non-historians would be thrilled with those.ANSWERED QUESTIONSEhrman does a great job at providing listeners with an overview of Christianity in the first four centuries of the Christian Era and responds, among others, to the following questions:Ѫ Who was the main 'designer' of early Christianity?Ѫ Which sources are important to the study of Early Christianity?Ѫ Who where these Christians? Why did Christianity expand so rapidly throughout the Roman Empire? At which rhythm? How did it win converts throughout the Roman Empire?Ѫ How did Pagans and Jews see Christians?Ѫ How did Christians see Paganism and Judaism?Ѫ How was the relationship of Jewish-Christian at the beginning? What happen for Christianity to go from a Judaic sect to anti-Judaic religion? Why would Christians want to keep the Old Testament books if they didn't want to keep its laws?Ѫ Were Jewish Christians and non-Jewish Christians treated differently, given different rules and expected to behave differently?Ѫ Did all Early Christians shared the same views on Jesus, God and Christianity? Which sort of Christian movements and sects were predominant in these years?Ѫ Was Christianity an illegal religion in the Roman Empire?Ѫ Why were Christians persecuted? How often? Who were the persecutors? What motivated the Pagan opponents to persecute Christians? Which sort of attitudes did Christians show when persecuted and punished? Why were some of the early Christian martyrs so firm in refusing to renounce their faith and face martyrdom with stoicism?Ѫ How did the creeds, the canon of the New Testament, and the church hierarchy all develop out of its earlier diversity? Why despite the many books written in the names of the apostles, only 27 were considered Sacred Scripture and include in the New Testament? Which criteria were used to do so? Who decided on the books to include and what motivated their decisions?Ѫ Why did early Christians develop an ecclesiastical hierarchy and clergy? Who were these people? Why liturgy was created and what was their initial meaning? Were the clergy and the liturgy questionable and questioned?Ѫ How and why would Christianity end becoming the Roman Empire official religion?I MISSED SOME ANSWERSЖ I would have liked to know in which areas, if any, Jesus differed from other apocalyptic prophets of the 1st Century, and if his discourse had anything new to it or not.Ж I would have loved some reflection on the fact that there were many apocalyptic prophets in the 1st Century, and many of them were disposed of by the authorities, but Jesus' message ended being the only one perpetuated. Why did that happen? Just on the grounds of his resurrection? Why would Jesus' followers spread the message and the disciples of other prophetic teachers did not?Ж One of the episodes in the New Testament is the one that mentions St Thomas after Jesus' resurrection, in which Thomas thought he was seeing a ghost, but Jesus made him touch his wounds to prove to him he was well alive. So I wonder, where there is any historical possibility of he surviving crucifixion. In other words, I would have loved Ehrman discussing the Swoon Hypothesis and the historicity of The Lost Years of Jesus: Documentary Evidence of Jesus' 17-Year Journey to the East.Ж Valentinianism is barely mentioned in this course, probably included among the general epigraph Gnostics, but this was one of the major Christian heterodox movements of early Christianity until the 4th century, so I thought a bit of more space and time should have devoted to them.Ж When discussing the birth of Christian liturgy, Ehrman discusses Baptism and Eucharist, but nothing is mentioned about Marriage and Burial ceremonies among Christians. Didn't they exist? When did they develop?Ж Although Ehrman mentions some women in the course, he does not say a word about the role of women in early Christianity. Something that I found utterly surprising, giving the fact that St Paul wasn't a women lover, to put it boldly, but Jesus had associated with women easily.Ж Among the reasons why Christianity spread so quickly in the Roman Empire and throughout the world, nothing is said about the way Christianity appropriated Pagan festivities and celebrities, and precise dates and deities, and gave them a Christian meaning. Did that happen after Constantine? I would have loved hearing something about that, to add to the reasons of the spread of Christianity, but nothing is said. Perhaps is a myth? Did that happened after Constantine?Ж Re the Trinity, I thought that there is, in a way, an approach to Trinity that somewhat resonates with some of the Gnostic myths of creation, so I would have loved him digging a bit on that.Ж Finally, Ehrman presents the information as a bold statements that seem to indicate that there is not much doubt among historians about some of the things he says. I would have loved seeing him discussing this points of view and sayings of his as his and also presented those who don't agree with him, so as to give the listener a more balanced discourse.MINDThis course is very not really controversial. Ehrman is a historian and needs to contextualise the figure of Jesus and early Christianity. So he needs to speak as much of Jesus and Christians as of Jews, Judaism, Pagans and Paganism. Christians did not live on a planet of their own, but were citizens of the Roman Empire. I think this course is really easy to digest by liberal and open-minded Christians of all creeds. Fundamental Christians or any Christian unwilling to face historical facts might not be happy to listen to some of the things Ehrman says. In other words, if you are easily offended, don't listen to the course.IN SHORTThis a great course to give you an historical overview of the first centuries of Christianity. As the period covered in the course is quite large, understandably some things are treated superficially. I would recommend listening to Ehrman's The Historical Jesus, and to Brakke's Gnosticism: From Nag Hammadi to the Gospel of Judas. Yet, if you only hear to this course, you will get value for money and food for thought and for the soul.
Absolutely brilliant scholarship.
I found this very unsatisfying. It seems to me that Dr. Ehrman skips over a lot of important considerations and ignores obvious things that would counter is views.I believe in seeking the truth about everything, including religious topics. But Dr. Ehrman seems to only present material that supports his atheistic position.The speaker is apparently presenting the "historical Jesus," meaning he's telling only what secular scholars can attest to from evidence and their reasoning, without taking the step of believing Jesus is a divine person, the son of God and savior of humankind.Also, I always think historians should add the following disclaimer before anything they say, especially for events two thousand years ago: "Based on the records and evidence that have survived, that we've been able to discover so far..."The speaker does have some, to my thinking, strange interpretations. For example, why can't the Son of Man refer to Jesus himself? As for example, Mark 9:31, "The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day." Another example: why can't Isaiah have been referring directly to Jesus in places like Isaiah 53?As a Mormon Christian, I find the speaker's interpretations to be limited. Mormons have a different interpretation: the Jews at the time of Jesus were in an apostate condition, so obviously they didn't understand who Jesus was. And after Jesus' death, and the death of the apostles, the full gospel and church of Jesus was lost, including the necessary priesthood authority. People rejected the simple gospel of Jesus and so it faded out.On this topic I recommend the following instead:The Case for Jesus: The Biblical and Historical Evidence for Christ.
After hearing in the first few minutes that Christianity would have not amounted to anything were it not closely related to Paganism, I returned the audiobook...enough written!
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